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Modera: Javier Moreno (CIESPAL)
Videoactivismo y Movimientos Sociales Desde un posicionamiento crítico, Videoactivismo y movimientos sociales. Teoría y praxis de las multitudes conectadas, el libro que Editorial Gedisa con Ediciones CIESPAL presentan, se centra en el estudio de estas prácticas videoactivistas y de las formas en las que entroncan con dinámicas sociales transformadoras mucho más amplias en contextos que van desde el 15M en España al movimiento #Yosoy132 en México a la Primavera Árabe. Su punto de partida se sitúa en la necesidad de empezar a construir el andamiaje teórico y el repertorio de casos de estudio que permita situar el videoactivismo como uno de los ejes que vertebran la acción social en la sociedad de las multitudes conectadas, en las que el relato audiovisual está comenzando a modificar de forma sensible los modos de interacción en la esfera pública. Francisco SIERRA y David MONTERO son los editores de este libro que pertenece a la serie Comunicología Latina. En él se abordan tres ejes temáticos: Marcos teórico e histórico de interpretación del videoactivismo, el Videoactivismo, protesta ciudadana y acción política y Ocupar las imágenes. Videoactivismo, nuevos movimientos sociales y práctica emancipadora. |
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Decades of neoliberalism in Latin America have been marked by the dismantling of public infrastructures and the extraction of common assets in favour of national and transnational corporate interests. The period has also been characterised throughout the region by the emergence of a new cycle of resistances led by organisations, struggles and subjectivities which, unlike the classic struggles of the 1970s, have been able to put in check the traditional foundations of understanding and doing politics. In our field of study, technopolitics, this has been reflected in two aspects, among others. Firstly, the domination of the private sector and control of audiovisual media by the main transnational telecommunications operators has led to a lack of channels for public visibility and representation. The media landscape this has produced is unfavourable (or barely favourable) to the population’s interests and the opening of channels for public dialogue. Secondly, in the new context of social struggles – and thanks to the extensive experience built up in the region since the 1970s in communication that is considered to belong to the people, citizens or community and is engaged with social movements, rich in experiences, commitments and reflections – empowerment processes have become easier with technology and digital culture for both protests and social aspects.
The uprising of the indigenous communities in Chiapas in 1994 was one of the first times in the world that the internet network was used as a means of protest and to support a social struggle, which was original in its rhetoric and global in its antagonistic expression. However, while the movements that support the Zapatista cause paved the way for media activism in a social conflict context, it was only years later that the massive dissemination of low-cost technology and the internet made it possible to use social media as a component of social protest. Examples of this are web pages set up to break the media siege of the mainstream media during the people’s protests in Argentina in 2001 or the Oaxaca insurgency in 2006 and the use of Facebook and other social media platforms in the “Penguins’ Revolution” student protests in Chile, the #YoSoy123 movement in Mexico and the protests in Brazil and Venezuela in 2014. We can also observe the emergence of new appropriation processes and the use of new technologies by indigenous peoples in the continent to defend their territories and natural resources. Examples of this include the digital media used by the Mapuche people in Chile, the Wiwa indigenous communities in Colombia, and the communities of the Peruvian rainforest, the Chaco Boliviano, North Cauca in Colombia and the Neuquen Province of Argentina, etc. We can also discuss the recent formation of a Cuban blogosphere which is using the digital network to attempt to reproduce and build new autonomy processes based on the values of the 1959 Revolution. These experiences, and many others, have not only strengthened forms of urban and rural community integration and social mobilisation in the continent but have also helped radically transform the forms of collective action. Gradually, step-by-step, they have started to weaken the institutional bases of the centralised, hierarchical model of the Latin American political representation system and in recent years they have inspired new transformations in the Latin American public politics landscape, with particular focus on technological sovereignty, free culture and citizen participation. Based on these premises, this publication aims to: firstly, present a critical reflection on the different scenarios and challenges that are appearing in Latin America regarding the power relationships that are produced based on new digital technologies and the social processes of which they are part; secondly, to establish a dialogue with researchers in other places who have critically analysed the use and application of technology and digital culture for the active participation of citizenship in decision-making, exchange and social solidarity processes, such as the Arab Spring, the Occupy movement in the USA, protests against the economic crisis in Europe and protests for a broader democratic arena in Hong Kong, Singapore, Taiwan and Japan, among others. We therefore invite academics and researchers to contribute to one of the topic areas discussed in this book: 2. Dissident technopolitics practices in Latin America: critical analysis and current challenges. Taking Latin American experiences as a starting point, in this second topic area we are interested in reflecting on the practices and experiences that are, autonomously and using self-management, creating other identities and social spaces on the margins of and against the neoliberal system through the use of digital technology. We are interested in the dissenting experiences in Latin America whose practices are used not only to hack and make pirate copies of hardware and software in order to make their own technologies and liberating tools, but also to hack the concept of the body, gender, maternity, sexuality, health, care, education, knowledge, nature, spirituality, etc. They are experiences in which technologies are a pretext for rethinking and collectively rebuilding on the margins of and outside the state. There is a particular emphasis on collective writing about common culture, assets and knowledge, as well as successes, failures and challenges. INFORMATION FOR AUTHORS The book will be edited by Francisco Sierra Caballero and Tommaso Gravante. Anyone who wishes to collaborate in the publication can submit their proposal by sending an abstract in English, which must be between 800 and 1500 words in length, by 1 July 2016. Authors will be notified of the proposals chosen by 1 August 2016. The full, original text should have a maximum length of 8,000 words (including bibliography, notes and tables) for theoretical texts and 6,000 words (including bibliography, notes and tables) for case studies. The full text, in UK English, should be sent by 1 November 2016. The abstracts and final texts should be written in the Times New Roman font, size 12. Line spacing: double. Alignment: justified on both sides: left margin (3 cm) / right margin (3 cm). APA style rules (Manual, 6th edition). SUBMISSION Francisco Sierra Caballero Tommaso Gravante |
