{"id":1718,"date":"2018-01-12T12:37:24","date_gmt":"2018-01-12T10:37:24","guid":{"rendered":"https:\/\/grupo.us.es\/iberjoyce\/?p=1718"},"modified":"2018-01-12T12:39:25","modified_gmt":"2018-01-12T10:39:25","slug":"xxix-meeting-of-the-james-joyce-spanish-association-joyces-heirs-joyces-imprint-on-recent-global-literatures-bizkaia-aretoa-5-6-april-2018","status":"publish","type":"post","link":"https:\/\/grupo.us.es\/iberjoyce\/xxix-meeting-of-the-james-joyce-spanish-association-joyces-heirs-joyces-imprint-on-recent-global-literatures-bizkaia-aretoa-5-6-april-2018\/","title":{"rendered":"XXIX Meeting of the James Joyce Spanish Association   \u201cJoyce\u2019s Heirs: Joyce\u2019s Imprint on Recent Global Literatures\u201d   Bizkaia Aretoa, 5-6 April, 2018"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p>James Joyce is universally known for having produced an oeuvre which would shape many subsequent works. Without a doubt, the work of the Irish writer has become a touchstone to which, up to a certain extent and unwittingly, we have all become heirs.<\/p>\n<p>It is unquestionable that, even if we are living in the so-called post-modern era, we are still heirs to modernism, whose keys Joyce, along with Pound and Elliot, established, i.e. the deployment of a lexicon which mingles colloquialisms and the traditional poetic language, new technology and an interest in precision of language together with a clear political scepticism.<\/p>\n<p>It is well known that through his most celebrated books, James Joyce broke with 19th-century literary traditions and carried out a psychological exploration through narrative techniques which revolutionized the writing of his time. The Irishman used the interior-monologue technique in a pre-syntactic and almost pre-verbal way to unfold the thoughts and most intimate feelings of his characters, taking the analysis of the fantasy in human consciousness to the limit. Later on, he delved into the depths of the oneiric world in a work that would become a sort of vital manifesto more than a novel.<\/p>\n<p>Joyce and his contemporaries understood that they were at the limit of an ideology which would result pernicious in the new era. In fact, few witnesses of aesthetic freedom have resounded with greater strength than those uttered by Stephen Dedalus: \u201c<i>You talk to me of nationality, language, religion<\/i>. <i>I shall try to fly by those nets<\/i>.\u201d Similarly, in \u201cHind Swaraj,\u201d Ghandi declared his outright rejection of a derived nationalism which would inevitably take them to an \u201cEnglish Rule without the Englishmen\u201d.<\/p>\n<p>However, Joyce and Ghandi were not alone in their project of uniting the sophistication of individual conscience to more ambitious political and personal emancipation projects. In this effort, and to give out some names, we can mention the Bengali poet Rabindranath Tagore, the Chinese thinker Zhang Taiyan or Doctor Muhammad Iqbal. A century characterized by violence later, their heirs seem to have been writers politically committed like Nadine Gordimer, Kenzaburo Oe or Jos\u00e9 Saramago among others, in whose works active and inquisitive human nature instead of the tribe or the nation have greater sovereignty.<\/p>\n<p>From the perspective of a global 21st century, this makes us question what authors are closest to Joyce in our contemporary society and who has taken the Irish writer\u2019s baton.<\/p>\n<p>We encourage you to take part in our XXIX Meeting by sending your articles which, as you know, can focus on the work of the Irish writer or on Irish Studies in general.<\/p>\n<p>The deadline for the submission of articles will be 2nd February 2018, coinciding with the birth of the Irish writer and the publication of <i>Ulysses<\/i>. Please, send them to the following email address: xxixencuentrosjamesjoyce@gmail.com.<\/p>\n<p>The venue will be the Bizkaia Aretoa, at the heart of our beautiful city and but a few metres away from the renowned Guggenheim museum (https:\/\/www.ehu.eus\/eu\/web\/bizkaia-aretoa).<\/p>\n<p>A selection of the papers presented at the conference will be published in book form.<\/p>\n<p><b>Confirmed Plenary Speakers include:\u00a0<\/b><\/p>\n<p>Fritz Senn (Director of the James Joyce Foundation)<\/p>\n<p>Anne Fogarty (University College Dublin)<\/p>\n<p>Francisco Garc\u00eda Tortosa (Universidad de Sevilla)<\/p>\n<p>&nbsp;<\/p>\n<table cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\"><b>Scientific Committee\u00a0<\/b>Asier Altuna Garc\u00eda de Salazar (Universidad de Deusto)Mari Mar Boillos Pereira (UPV\/EHU)<\/p>\n<p>Teresa Caneda (Universidad de Vigo)<\/p>\n<p>Iratxe Esparza Mart\u00edn (UPV\/EHU)<\/p>\n<p>Margarita Est\u00e9vez Sa\u00e1 (Universidad de Santiago)<\/p>\n<p>Jos\u00e9 Manuel Est\u00e9vez Sa\u00e1 (Universidad de la Coru\u00f1a)<\/p>\n<p>Olga Fern\u00e1ndez Vicente (Universidad Isabel I)<\/p>\n<p>David J. Fogarty (UPV\/EHU)<\/p>\n<p>Francisco Garc\u00eda Tortosa (Universidad de Sevilla)<\/p>\n<p>Jon Kortazar (UPV\/EHU)<\/p>\n<p>Richard Jorge (Universidad de Santiago)<\/p>\n<p>Raquel Merino \u00c1lvarez (UPV\/EHU)<\/p>\n<p>Ricardo Navarrete (Universidad de Sevilla)<\/p>\n<p>Fritz Senn (James Joyce Foundation)<\/p>\n<p>Antonio Ra\u00fal de Toro Santos (Universidad de la Coru\u00f1a)<\/td>\n<td valign=\"top\"><b>Organizing Committee\u00a0<\/b>Asier Altuna Garc\u00eda de Salazar (Universidad de Deusto)Mari Mar Boillos Pereira (UPV\/EHU)<\/p>\n<p>Iratxe Esparza Mart\u00edn (UPV\/EHU)<\/p>\n<p>Olga Fern\u00e1ndez Vicente (Universidad Isabel I)<\/p>\n<p>David J. Fogarty (UPV\/EHU)<\/p>\n<p>Charlie Jorge (UPV\/EHU)<\/p>\n<p>Richard Jorge (Universidad de Santiago)<\/p>\n<p>Raquel Merino \u00c1lvarez (UPV\/EHU)<\/p>\n<p>Jon Kortazar (UPV\/EHU)<\/p>\n<p>Paulo Kortazar (UPV\/EHU)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; James Joyce is universally known for having produced an oeuvre which would shape many subsequent works. Without a doubt, the work of the Irish writer has become a touchstone to which, up to a certain extent and unwittingly, we have all become heirs. It is unquestionable that, even if we are living in the [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-1718","post","type-post","status-publish","format-standard","category-noticias","entry"],"_links":{"self":[{"href":"https:\/\/grupo.us.es\/iberjoyce\/wp-json\/wp\/v2\/posts\/1718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grupo.us.es\/iberjoyce\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grupo.us.es\/iberjoyce\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grupo.us.es\/iberjoyce\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/grupo.us.es\/iberjoyce\/wp-json\/wp\/v2\/comments?post=1718"}],"version-history":[{"count":3,"href":"https:\/\/grupo.us.es\/iberjoyce\/wp-json\/wp\/v2\/posts\/1718\/revisions"}],"predecessor-version":[{"id":1721,"href":"https:\/\/grupo.us.es\/iberjoyce\/wp-json\/wp\/v2\/posts\/1718\/revisions\/1721"}],"wp:attachment":[{"href":"https:\/\/grupo.us.es\/iberjoyce\/wp-json\/wp\/v2\/media?parent=1718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grupo.us.es\/iberjoyce\/wp-json\/wp\/v2\/categories?post=1718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grupo.us.es\/iberjoyce\/wp-json\/wp\/v2\/tags?post=1718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}