For a long time social movement theories were practically synonymous of North American and European social movement theories. Although there was never a completely uncritical reception of these theories in Latin America, Africa and Asia, in recent decades the theorization of social practices and experiences of contestation of these regions has moved towards a more original, consistent and less Eurocentric perspective. At the same time, frames of interpretation and theoretical frameworks begin to move toward an increasingly global dialogue. Somehow, this is not unique to the debate on social movements and accompanies a broader movement in the social sciences. This session aims to present theoretical proposals to interpret collective action, social and cultural contentious expressions and social movements, with emphasis on the Global South. However, unlike some contemporary interpretations, the goal is not discard \u201cNorthern\u201d theories and experiences, but weaving a critical and global dialogue based on the consideration of the specificities of the local joints and societies; the diversity of political cultures and national\/regional traditions of thoughts; the historical and spatial constructions of social conflict, and so on. Critical, reflexive and contextual theories are especially welcome.<\/p>\n
Friday, July 18, 2014: 8:30 AM-10:20 AM
\nRoom: 411
\nRC47 Social Classes and Social Movements (host committee)
\nLanguage: English<\/p>\n
Session Organizers:
\nBreno BRINGEL, Universidade Estado do Rio de Janeiro, Brazil and Shujiro YAZAWA, Seijo University, Japan<\/p>\n
Chair:
\nRyoko KOSUGI, Tohoku University, Japan<\/p>\n
776.1
\nToward the Post-Colonial World Connections: Relativizing the Eurocentric Social Movement Theories to Assemblage the Citizenship Beyond Nation-States
\nKeisuke MORI, Hitotsubashi University, Japan<\/p>\n
776.2
\nLate-Alain Touraine’s Theory of Modernity, New Subjects and Cultural Movements: Toward Theorizing Social Transformations in Contemporary Asia
\nEiji HAMANISHI, Notre-Dame Seishin Univertisy, Japan<\/p>\n
776.3
\nContentious Politics and the Global South
\nRenata MOTTA, Free University Berlin, Germany<\/p>\n
776.4
\nSubjective Struggles and Collective Movements
\nAntimo Luigi FARRO, Universit\u00e0 di Roma La Sapienza, Italy<\/p>\n
776.5
\nSubjectivity and Social Change In Social Struggles In Mexico
\nJorge REGALADO SANTILL\u00c1N, Guadalajara University, Mexico; Tommaso GRAVANTE, COMPOLITICAS-Seville University, Spain
\n<\/b>
\n776.6
\nFrom \u2018L’intervention Sociologique’ To \u2018Pendampingan Sosiologis’ : A Reconstruction Of Social Movements Theory & Methodology Based On Indonesian Experience
\nLucia Ratih KUSUMADEWI, University of Indonesia, Indonesia<\/p>\n
776.7
\nFrom Protest Event to Protest Wave: A Theoretical Appraisal on the World-Historical Perspective
\nChungse JUNG, Binghamton University, SUNY, USA<\/p>\n
776.8
\nSocial Justice, a Key Concept in the Social Movements of the Last Hundred Years in Iran
\nSaeid YARMOHAMMADI, Independent Scholar, Iran<\/p>\n","protected":false},"excerpt":{"rendered":"
For a long time social movement theories were practically synonymous of North American and European social movement theories. Although there was never a completely uncritical reception of these theories in Latin America, Africa and Asia, in recent decades the theorization of social practices and experiences of contestation of these regions has moved towards a more […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[271,5],"tags":[],"class_list":["post-728","post","type-post","status-publish","format-standard","hentry","category-271","category-noticias"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pa0lgR-bK","_links":{"self":[{"href":"https:\/\/grupo.us.es\/compoliticas\/wp-json\/wp\/v2\/posts\/728","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grupo.us.es\/compoliticas\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grupo.us.es\/compoliticas\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grupo.us.es\/compoliticas\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/grupo.us.es\/compoliticas\/wp-json\/wp\/v2\/comments?post=728"}],"version-history":[{"count":1,"href":"https:\/\/grupo.us.es\/compoliticas\/wp-json\/wp\/v2\/posts\/728\/revisions"}],"predecessor-version":[{"id":729,"href":"https:\/\/grupo.us.es\/compoliticas\/wp-json\/wp\/v2\/posts\/728\/revisions\/729"}],"wp:attachment":[{"href":"https:\/\/grupo.us.es\/compoliticas\/wp-json\/wp\/v2\/media?parent=728"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grupo.us.es\/compoliticas\/wp-json\/wp\/v2\/categories?post=728"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grupo.us.es\/compoliticas\/wp-json\/wp\/v2\/tags?post=728"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}